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	<title>The Gospel of the Kingdom &#187; admin</title>
	<atom:link href="http://gospel-of-the-kingdom.org/author/admin/feed/" rel="self" type="application/rss+xml" />
	<link>http://gospel-of-the-kingdom.org</link>
	<description>Announcing that Jesus now reigns!</description>
	<lastBuildDate>Thu, 17 Jun 2010 01:51:52 +0000</lastBuildDate>
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	<language>en</language>
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		<title>The Economics of Jesus</title>
		<link>http://gospel-of-the-kingdom.org/2010/06/the-economics-of-jesus/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/06/the-economics-of-jesus/#comments</comments>
		<pubDate>Thu, 17 Jun 2010 01:51:52 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Revival]]></category>
		<category><![CDATA[kingdom of God]]></category>
		<category><![CDATA[community of goods]]></category>
		<category><![CDATA[deceitfulness of riches]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=159</guid>
		<description><![CDATA[In the mind of many of today&#8217;s Christians, Jesus was an economic flop.  Let us look at his management of finances:
1.  He practiced community of goods it seems, and put the bag in the hands of a thief.  He knew Judas&#8217;s heart when he assigned him the task.
2.  He taught his [...]]]></description>
			<content:encoded><![CDATA[<p>In the mind of many of today&#8217;s Christians, Jesus was an economic flop.  Let us look at his management of finances:<br />
1.  He practiced community of goods it seems, and put the bag in the hands of a thief.  He knew Judas&#8217;s heart when he assigned him the task.<br />
2.  He taught his disciples to pay taxes they did not owe. (Review the account where he told Peter to catch a fish and pull a coin out of his mouth.)<br />
3.  Since Peter had to go catch a fish to pay this tax, it seems he lived hand to mouth at times.<br />
4.  Since he agreed with John the Baptist&#8217;s teaching, &#8220;let him that has two coats give to him that has none&#8221;, it would have been his practice.  It is doubtful that He had more than one set of outer garments.<br />
5.  He never asked for money that we can read of.  He would have flunked the modern classes in the seminaries on raising finances.<br />
6.  He taught to give and loan without consideration as to whether it would bring a good financial return or not.  In fact he taught that it would bring a blessing to share with those whom you know will not be able to repay.<br />
7.  He seem to think that money was not a part of the kingdom of God in the sense that he said to give to Ceasar the things that belonged to him, and to give to God the things that belong to God.  This was in reference to money.  Since Ceasar made the money, let him have it if he wants it.<br />
Taken from <a title="Article on the deceitfulness of riches" href="http://www.elcristianismoprimitivo.com/deceitfulness_of_riches.htm">The Deceitfulness of Riches</a>.</p>
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		<item>
		<title>Portuguese resources for the kingdom</title>
		<link>http://gospel-of-the-kingdom.org/2010/06/portuguese-resources-for-the-kingdom/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/06/portuguese-resources-for-the-kingdom/#comments</comments>
		<pubDate>Mon, 07 Jun 2010 00:03:10 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Announcements]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=156</guid>
		<description><![CDATA[Tell your Portuguese-speaking friends about these online resources.
Dicionario da igreja primitiva
Literatura Cristã para a Família e a Igreja
]]></description>
			<content:encoded><![CDATA[<p>Tell your Portuguese-speaking friends about these online resources.</p>
<p><a title="Dicionario da igreja primitiva" href="http://www.aigrejaprimitiva.com/dicionario/dicionario.html" target="_blank">Dicionario da igreja primitiva</a></p>
<p><a title="Literatura Monte Siao" href="http://www.lmsdobrasil.com.br/index.php" target="_blank">Literatura Cristã para a Família e a Igreja</a></p>
]]></content:encoded>
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		<item>
		<title>We believe in Jesus Christ&#8211;Peter Riedemann</title>
		<link>http://gospel-of-the-kingdom.org/2010/05/we-believe-in-jesus-christ-peter-riedemann/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/05/we-believe-in-jesus-christ-peter-riedemann/#comments</comments>
		<pubDate>Sun, 02 May 2010 02:39:54 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Evangelize]]></category>
		<category><![CDATA[Salvation]]></category>
		<category><![CDATA[live unto righteousness]]></category>
		<category><![CDATA[Peter Riedemann]]></category>
		<category><![CDATA[redemption]]></category>
		<category><![CDATA[releasing]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=154</guid>
		<description><![CDATA[Peter Riedemann was an Anabaptist leader of the sixteenth century. Pay close attention to how he describes what it means to be saved by Jesus.
We believe in Jesus Christ, that all our salvation and redemption is in Him. We believe He has stilled the Father’s wrath, and that God should reconcile the world through Him [...]]]></description>
			<content:encoded><![CDATA[<p><em><a title="Short biography of Peter Riedemann" href="http://www.gameo.org/encyclopedia/contents/riedemann_peter_1506_1556" target="_blank">Peter Riedemann</a> was an Anabaptist leader of the sixteenth century. Pay close attention to how he describes what it means to be saved by Jesus.</em><br />
We believe in Jesus Christ, that all our salvation and redemption is in Him. We believe He has stilled the Father’s wrath, and that God should reconcile the world through Him (1 Jn. 2), like Paul says: God was in Christ and reconciled the world to himself and counted not their sins to them (2 Co. 5). We are also reconciled with God, and there is no other name in which we might be saved, but the name of Jesus Christ of Nazareth. (Acts 4)<br />
First, we believe that in Christ we have releasing [redemption], or we could say that Christ has loosened us from the authority and ropes with which the devil had held us (He. 2). He has subdued and overcame the devil and taken his authority from him. The cords with which the devil held us are the sins in which we lay bound. We served him by practicing these very sins, (Ep. 3) until that Christ came into us through faith, to live there. Through His strength and working, He has weakened, quelled, killed, and carried away the sin in us, (1 Jo. 3; 1 Pe. 2) so that we should be freed from sin and live out righteousness. But He himself works and makes this righteousness come to pass in us, because we are not able to do anything without Him. (Jo. 15)<br />
He himself, the Lord, propels the work within us and takes away the sin that we otherwise were not able to loosen ourselves from, but now though Him we are so free! The sins (which we long had served) should not lord it over us as before, (Ro. 6) even if they vigorously stir themselves up in our members. So, He is truly our Releaser!<span id="more-154"></span><br />
But whoever persists on and on in sin and still lies in it, or is bound up with it, and yet still says Christ has released him, acts just like a prisoner (who is still bound hand and foot) who says he is loosened. Who wouldn’t count such a thing as foolishness? (Jo. <img src='http://gospel-of-the-kingdom.org/wp-includes/images/smilies/icon_cool.gif' alt='8)' class='wp-smiley' /> Whoever says that he is loosened, when he is bound, seeks and desires less to be loosened than a bound man does. So then, whoever still says that Christ has loosened him from sin, but nevertheless still lives in it, shows that he even less desires to be loosened. But as was said above, by means of His coming into us, He has freed us from sin so that we should be servants of righteousness. (Ro. 8; Jo. 3; Ro. 6)<br />
But now many say, especially the Lutherans, that Christ is their righteousness and godliness, however, they still live and walk in all kinds of abominations and lewdness, which is nothing other (Is. 29) than to draw near to God with the mouth while the heart is far from Him. (Mt. 15) This is really more of a deviation from Christ than it is a testimony of Christ. For this reason, men will become more detracted from striving after the true righteousness that is in Christ (or that Christ should be their true righteousness), and will remain in their sins until the end.<br />
But we confess Christ as our righteousness and godliness, that He himself works and produces and does the righteousness and godliness (through it we become beloved by God and accepted). (Jo.15, Phil. <img src='http://gospel-of-the-kingdom.org/wp-includes/images/smilies/icon_cool.gif' alt='8)' class='wp-smiley' /> We have no other godliness, other than that which He alone works and does in us.<br />
Many cry out against us that we seek to become godly through our own works. But we say nothing to that, except we know that all our works, inasmuch as they are ours, are nothing but mere sin and unrighteousness. (Ro. 14; Jo. 16) But inasmuch as they are Christ’s, and Christ does them in us, so much are they true, right, and good, accepted by God and pleasing to Him. And we are not ashamed to preach and to lift them up, because the angel said to Tobias, (To. 12) It is good to be discreet about the secret of kings, but it is honorable to reveal and proclaim God’s work.<br />
So then, through His action-producing strength, or results done in us, He leads us into His character and nature, or His qualities. (2 Pe. 1; Jo. 15) For this reason, it is a godliness that saves and leads to God. So that is how Christ is our righteousness and godliness, (Ga.2) even our life, because not we ourselves, but Christ lives in us.<br />
So then, He is even our resurrection and salvation, our everything. (Lu.2) We also believe that the incarnation of Christ  (Ph. 3) is our transfiguration, and that His suffering and death is our salvation and life. And, we believe that we have everything in Him!</p>
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		<title>Taking Away the Skunk &#8211; A parable</title>
		<link>http://gospel-of-the-kingdom.org/2010/04/taking-away-the-skunk-a-parable/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/04/taking-away-the-skunk-a-parable/#comments</comments>
		<pubDate>Wed, 21 Apr 2010 00:39:51 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Salvation]]></category>
		<category><![CDATA[kingdom of God]]></category>
		<category><![CDATA[forgiveness of sins]]></category>
		<category><![CDATA[grace]]></category>
		<category><![CDATA[taking away sin]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=152</guid>
		<description><![CDATA[Aaron and Ella rented a nice ranch house with a full basement from a gracious landlord. They had one son, John, and they loved their first-born; so much so that they could hardly contain themselves from spoiling the child. So when a neighbor showed up one day with the offer of a free kitty for [...]]]></description>
			<content:encoded><![CDATA[<p>Aaron and Ella rented a nice ranch house with a full basement from a gracious landlord. They had one son, John, and they loved their first-born; so much so that they could hardly contain themselves from spoiling the child. So when a neighbor showed up one day with the offer of a free kitty for their six-year-old, they excitedly conferred together and agreed it would make a nice pet. “It&#8217;s black and white, with long hair. I will bring it over as soon as it is mature enough.”</p>
<p>
The kitty offer was forgotten in all the business of life. But true to his word, the neighbor showed up about a month later with a box. “Here he is, ready for John. Let me carry the box to the basement for you.”<br />
So they permitted the neighbor to take the box to the basement. He seemed in a hurry to leave, so they did not think too much about it that he did not open the box. They called John in for the great moment. Imagine, to their great surprise, that when John opened the box, out jumped a large black and white … skunk!</p>
<p>
It was too late. The frightened animal ran among the boxes of “stuff” stored in the basement and refused to come out. Poor John got sprayed in the process. What a nasty trick!</p>
<p>
Aaron tried for many days to get the animal out of his house, but nothing availed. It got to the point that the skunk would immediately raise its tail and turn its rear end towards whoever opened the basement door, in preparation of defending itself. After twice getting blasted with spray, Aaron was at his wit&#8217;s end.</p>
<p>
Then came the first of the month, when the rent was due. Aaron approached his landlord, and hesitatingly told the story of the skunk, and asked forgiveness for the terrible plight he had created for himself—and the house!</p>
<p>
The landlord was gracious. He forgave Aaron, but gently reminded Aaron that he was responsible for the whole mess, and for getting the skunk out. So Aaron returned home, relieved to be forgiven, but perplexed with his plight.</p>
<p>
Another whole month passed. Aaron still had the skunk in the basement, and he went to pay his rent. “I forgive you, Aaron. But remember it is your fault that the skunk got in there. You should get him out.”</p>
<p>
So it went, month after month. Always forgiven, but the problem never went away. Until one day &#8230; John was looking out the window. Here came the landlord&#8217;s son carrying a trap. “Look!” he cried, “Here comes the landlord&#8217;s son to take away the skunk in the basement!”</p>
<p>
Realizing that Aaron was incapable of getting himself out of his own mess, the landlord had pity on him and sent his son to take away the skunk in the basement. Yes, the skunk was caught in the trap, and the landlord&#8217;s son did get smelly in the process, but he took away the troublesome skunk.</p>
<p>
Do you see the difference between the forgiveness of God, and the Lamb (His Son) that “taketh away” the sin of the world? God had been forgiving humanity of their sins ever since the beginning, if they would but humbly ask Him. It was man&#8217;s fault that sin entered the world, and it was not God&#8217;s responsibility to take it away. But He, being righteous (true righteous meaning “doing above and beyond what we are obligated to do”), took it upon Himself to supply the remedy, and sent His Son into the world to take sin away—remove it!</p>
<p>
Now, the skunk removed and the deed forgiven, Aaron can be assured of a good continual relationship with his landlord. And we, having sin taken away (purged by the Spirit of God coming into our heart) and forgiven of our misdeeds, can walk in assurance of peace with our God.</p>
<p>
Jesus saved the world by taking away its sin! And whosoever will may partake of this salvation. </p>
<p>&#8211;Mike Atnip</p>
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		<title>The Parable of the Pig and the Puddle</title>
		<link>http://gospel-of-the-kingdom.org/2010/04/the-parable-of-the-pig-and-the-puddle/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/04/the-parable-of-the-pig-and-the-puddle/#comments</comments>
		<pubDate>Tue, 13 Apr 2010 23:27:29 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Evangelize]]></category>
		<category><![CDATA[Legalism]]></category>
		<category><![CDATA[Salvation]]></category>
		<category><![CDATA[kingdom of God]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=149</guid>
		<description><![CDATA[The kingdom of heaven is like unto a farmer’s son who was raising a pig for a 4-H project. Fair time was approaching fast, and Pete (the boy) was having a hard time keeping his pet clean. As all pigs are wont to do, it would instinctively investigate every mud puddle that it happened upon—even [...]]]></description>
			<content:encoded><![CDATA[<div id="attachment_150" class="wp-caption alignright" style="width: 332px"><img class="size-full wp-image-150" title="pig" src="http://gospel-of-the-kingdom.org/wp-content/uploads/2010/04/pig.jpg" alt="How can you keep a pig out of the mud?" width="322" height="485" /><p class="wp-caption-text">How can you keep a pig out of the mud?</p></div>
<p>The kingdom of heaven is like unto a farmer’s son who was raising a pig for a 4-H project. Fair time was approaching fast, and Pete (the boy) was having a hard time keeping his pet clean. As all pigs are wont to do, it would instinctively investigate every mud puddle that it happened upon—even immediately after Pete had given him a good scrubbing with firm instructions to stay clean!</p>
<p>Pete knew that he stood no chance of winning the blue ribbon if he took a dirty pig to the show. But try as he might, he could not get his pig to keep himself clean once he had been given a thorough scrubbing. Pete’s only place to keep his pig was in a pen in which one corner stayed dry, but 90% of the pen was a mud hole—much to the pig’s great delight!</p>
<p>Pete schemed for days about his dilemma. How could he save his pig from his own natural instincts? He could put his pig in a strait jacket, but what would the judges think when he arrived at the fair with his pig in a strait jacket? And how could he walk his pig to town in a strait jacket? Oodles of puddles lay in the path to town, and he knew, he just knew, that his pet could never detour a mud puddle!</p>
<p>Finally, the great idea came upon Pete. He noticed that Skimps the kitty hated mud puddles! It would cost the life of his only kitty, but if only …</p>
<p>So he tried it. With a deft operation, Pete managed to take the soul out of the cat and put it into his pig.</p>
<p>How changed the pig was! He still weighed 220 pounds. He still had a snout and a curly tail. He still ate breakfast. But how he hated mud puddles with a passion!</p>
<p>The day of the show came, and Pete walked his pig to the fair. People stared in wonder at the boy and his pig walking down the puddle-filled road. The pig detoured or jumped over every mud puddle, with the amazing agility of a cat!</p>
<p>And so the pig, which had been given a thorough scrubbing some days previously, arrived at the show shining clean. What few spots he had received on the way to the show were promptly licked clean … you know, just like Skimps used to clean himself! By this means, Pete won the blue ribbon. The soul of the kitty in the body of the pig had saved the day!</p>
<p>This parable is by no means perfect. Yet it explains how that man can avoid the “mud puddles” of fleshly delights which fill this world we live in. Not by strait jackets, but by a change of character. If we box ourselves out of society by moving to some remote island, we may avoid many temptations. But that is not true freedom. The real freedom comes from having the character of Jesus placed into our hearts by a new birth. When this happens, we will hate sin just like the pig with a kitty heart hated those mud puddles.</p>
<p>Have you been born again? Has the nature of God been restored in you? Although we know that Pete could never put a kitty soul into a pig, we know that God can put Christ within us, thus saving us from our sin.</p>
<p>Hallelujah, what a salvation! ~Mike Atnip</p>
<p>Whereby are given unto us exceeding great and precious promises: that by these ye might be <strong>partakers of the divine natur</strong>e, having escaped the corruption that is in the world through lust. 2 Pe. 1:4</p>
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		<title>Can you see the kingdom of God?</title>
		<link>http://gospel-of-the-kingdom.org/2010/04/can-you-see-the-kingdom-of-god/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/04/can-you-see-the-kingdom-of-god/#comments</comments>
		<pubDate>Sat, 03 Apr 2010 03:00:27 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Salvation]]></category>
		<category><![CDATA[kingdom of God]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=147</guid>
		<description><![CDATA[Many have read the verse that says, &#8220;Except a man be born again, he cannot see the kingdom of God.&#8221;
Yet how many people today see the kingdom? How come very few even preach about the central theme of the Gospel, which was the coming of the promised king, the anointed?
In Can you see the kingdom?, [...]]]></description>
			<content:encoded><![CDATA[<p>Many have read the verse that says, &#8220;Except a man be born again, he cannot see the kingdom of God.&#8221;<br />
Yet how many people today see the kingdom? How come very few even preach about the central theme of the Gospel, which was the coming of the promised king, the anointed?<br />
In <a href="http://www.elcristianismoprimitivo.com/english/can-you-see-the-kingdom.mp3">Can you see the kingdom?</a>, Bro. Dean Taylor addresses such points as:<br />
-Why is the kingdom of God rarely preached today, as a present reality?<br />
-Why do people interpret Jesus through Paul&#8217;s writings, instead of interpreting Paul&#8217;s writings through Jesus?<br />
-The kingdom of God was the ushering in of a new age<br />
-The kingdom began 2000 years ago, and shall never end<br />
This audio message is a primer for those who are used to the kingdom-less message preached in most Evangelical churches. A lot more could have been said, but this foundational teaching should give the listener a new paradigm on what the gospel really is.<br />
The real good news is &#8230; (listen to the message!)<br />
(And please contact me if you feel the mp3 is of too low a quality. Thank you!)</p>
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<enclosure url="http://www.elcristianismoprimitivo.com/english/can-you-see-the-kingdom.mp3" length="11801680" type="audio/mpeg" />
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		<title>In memory of brother John Esh and family</title>
		<link>http://gospel-of-the-kingdom.org/2010/03/in-memory-of-brother-john-esh-and-family/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/03/in-memory-of-brother-john-esh-and-family/#comments</comments>
		<pubDate>Sun, 28 Mar 2010 02:29:17 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[True Worship]]></category>
		<category><![CDATA[kingdom of God]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=145</guid>
		<description><![CDATA[
]]></description>
			<content:encoded><![CDATA[<p><object width="640" height="385"><param name="movie" value="http://www.youtube.com/v/2vnlWsyNyVI&#038;hl=en_US&#038;fs=1&#038;rel=0"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/2vnlWsyNyVI&#038;hl=en_US&#038;fs=1&#038;rel=0" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="640" height="385"></embed></object></p>
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		<title>4th Annual Anabaptist Identity Conference</title>
		<link>http://gospel-of-the-kingdom.org/2010/02/4th-annual-anabaptist-identity-conference/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/02/4th-annual-anabaptist-identity-conference/#comments</comments>
		<pubDate>Sun, 14 Feb 2010 21:21:10 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[Revival]]></category>
		<category><![CDATA[kingdom of God]]></category>
		<category><![CDATA[Anabaptist Identity]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=142</guid>
		<description><![CDATA[What: 4th Annual Anabaptist Identity Conference
Where: Tourist Church, Pinecraft, Florida
When: March 12-14
Who: Anyone interested in maintaining the spirit and teachings of early Anabaptism.
Why:  We have no desire to replace Jesus&#8217; role in the church with the Anabaptists&#8211;nor worship the Anabaptists&#8211;but we do desire to recognize the good in the Anabaptist movement, and perpetuate it. [...]]]></description>
			<content:encoded><![CDATA[<p>What: 4th Annual Anabaptist Identity Conference<br />
Where: Tourist Church, Pinecraft, Florida<br />
When: March 12-14<br />
Who: Anyone interested in maintaining the spirit and teachings of early Anabaptism.<br />
Why:  We have no desire to replace Jesus&#8217; role in the church with the Anabaptists&#8211;nor worship the Anabaptists&#8211;but we do desire to recognize the good in the Anabaptist movement, and perpetuate it. With so many of today&#8217;s Anabaptists drifting into materialism, traditionalism, and pleasure-seeking, this conference seeks to advance the kingdom of God. Topics include:<br />
-How can we inspire our men to fight?<br />
-The Kingdom of God in focus<br />
-World vision: Advancing the kingdom<br />
-Towards a conservative Anabaptist worldview<br />
-Money, possessions, and eternity<br />
-Repairing the walls of our homes<br />
The Ukranian &#8220;Amish&#8221; worldview<br />
Biographical sketches of an Anabaptist leader</p>
<p>Speakers include Nelson Gingerich, PA; David Graber, FL; Jerry Hoover, OH; Roger Hertzler, OR; Edward Kline, OH; John D. Martin, PA; Nathan Overholt, FL; Johnny Swartzentruber, GA; Chester Weaver, IN<br />
For information, call 941-373-9351 or 941-371-8991.</p>
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		<title>Living Anabaptism</title>
		<link>http://gospel-of-the-kingdom.org/2010/01/living-anabaptism/</link>
		<comments>http://gospel-of-the-kingdom.org/2010/01/living-anabaptism/#comments</comments>
		<pubDate>Sat, 16 Jan 2010 03:41:18 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Revival]]></category>
		<category><![CDATA[Salvation]]></category>
		<category><![CDATA[kingdom of God]]></category>
		<category><![CDATA[Anabaptism]]></category>
		<category><![CDATA[Golden Apples in Silver Bowls]]></category>
		<category><![CDATA[live unto righteousness]]></category>
		<category><![CDATA[spiritual resurrection]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=140</guid>
		<description><![CDATA[For the death of Christ is nothing else than a dying to sin, and we are admonished to become like Him in His death: &#8220;For you have died and your life is hid with Christ in God.&#8221; Yes, Jacob&#8217;s hip has dried up, death is swallowed in victory; for if we have died to sin [...]]]></description>
			<content:encoded><![CDATA[<p>For the death of Christ is nothing else than a dying to sin, and we are admonished to become like Him in His death: &#8220;For you have died and your life is hid with Christ in God.&#8221; Yes, Jacob&#8217;s hip has dried up, death is swallowed in victory; for if we have died to sin (which is a power of death), we have become God-fearing and righteous through the resurrection of Christ, for we are also walking in a new life; that is, we are found in the spiritual resurrection.<br />
For on the cross He bore our sins in His body that we may be released from sin and live unto righteousness. It is therefore no trifle to boast of Christ&#8217;s death; for how can one who is still in sin say that Christ has died for him?<br />
Since Christ died once for all to sin, the life he [the Christian] lives, he lives to God; and the life of Christ, which alone is righteousness, is completely reflected in him. I therefore faithfully admonish that we always keep the Lord Jesus in mind and adapt ourselves according to the example of the healing words that came from His mouth; for His word is eternal life. And we should put to death our old self.</p>
<p>-Thomas von Imbroich, taken from one of the letters to his wife, which he wrote to her in prison- mid 1500s. (From the book, Golden Apples in Silver Bowls)</p>
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		<item>
		<title>Book Review of Will the Theologians Please Sit Down</title>
		<link>http://gospel-of-the-kingdom.org/2009/12/will-the-theologians-please-sit-down/</link>
		<comments>http://gospel-of-the-kingdom.org/2009/12/will-the-theologians-please-sit-down/#comments</comments>
		<pubDate>Wed, 30 Dec 2009 03:28:37 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Apostacy]]></category>
		<category><![CDATA[Revival]]></category>
		<category><![CDATA[Salvation]]></category>
		<category><![CDATA[kingdom of God]]></category>
		<category><![CDATA[David Bercot]]></category>
		<category><![CDATA[Will the Theologians Please Sit Down]]></category>

		<guid isPermaLink="false">http://gospel-of-the-kingdom.org/?p=138</guid>
		<description><![CDATA[Click the link for a
Book review of Will the Theologians Please Sit Down, by David Bercot.
]]></description>
			<content:encoded><![CDATA[<div class="wp-caption aligncenter" style="width: 310px"><img title="Book review of David Bercots book" src="http://www.elcristianismoprimitivo.com/pix/will-the-theologians-please-sit-down.jpg" alt="Fruit or Doctrine? Which will be judged by?" width="300" height="467" /><p class="wp-caption-text">Fruit or Doctrine? Which will be judged by?</p></div>
<p>Click the link for a<br />
<a href="http://www.elcristianismoprimitivo.com/english/will-the-theologians-please-sit-down-review.htm">Book review of Will the Theologians Please Sit Down</a>, by David Bercot.</p>
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