What: 4th Annual Anabaptist Identity Conference
Where: Tourist Church, Pinecraft, Florida
When: March 12-14
Who: Anyone interested in maintaining the spirit and teachings of early Anabaptism.
Why: We have no desire to replace Jesus’ role in the church with the Anabaptists–nor worship the Anabaptists–but we do desire to recognize the good in the Anabaptist movement, and perpetuate it. With so many of today’s Anabaptists drifting into materialism, traditionalism, and pleasure-seeking, this conference seeks to advance the kingdom of God. Topics include:
-How can we inspire our men to fight?
-The Kingdom of God in focus
-World vision: Advancing the kingdom
-Towards a conservative Anabaptist worldview
-Money, possessions, and eternity
-Repairing the walls of our homes
The Ukranian “Amish” worldview
Biographical sketches of an Anabaptist leader

Speakers include Nelson Gingerich, PA; David Graber, FL; Jerry Hoover, OH; Roger Hertzler, OR; Edward Kline, OH; John D. Martin, PA; Nathan Overholt, FL; Johnny Swartzentruber, GA; Chester Weaver, IN
For information, call 941-373-9351 or 941-371-8991.

For the death of Christ is nothing else than a dying to sin, and we are admonished to become like Him in His death: “For you have died and your life is hid with Christ in God.” Yes, Jacob’s hip has dried up, death is swallowed in victory; for if we have died to sin (which is a power of death), we have become God-fearing and righteous through the resurrection of Christ, for we are also walking in a new life; that is, we are found in the spiritual resurrection.
For on the cross He bore our sins in His body that we may be released from sin and live unto righteousness. It is therefore no trifle to boast of Christ’s death; for how can one who is still in sin say that Christ has died for him?
Since Christ died once for all to sin, the life he [the Christian] lives, he lives to God; and the life of Christ, which alone is righteousness, is completely reflected in him. I therefore faithfully admonish that we always keep the Lord Jesus in mind and adapt ourselves according to the example of the healing words that came from His mouth; for His word is eternal life. And we should put to death our old self.

-Thomas von Imbroich, taken from one of the letters to his wife, which he wrote to her in prison- mid 1500s. (From the book, Golden Apples in Silver Bowls)

Fruit or Doctrine? Which will be judged by?

Click the link for a
Book review of Will the Theologians Please Sit Down, by David Bercot.

1. Think about yourself.
2. Talk about yourself.
3. Use “I” as often as possible.
4. Mirror yourself continually in the opinion of others.
5. Listen greedily to what people have to say about you.
6. Expect to be appreciated.
7. Be suspicious.
8. Be jealous and envious.
9. Be sensitive to slights.
10. Never forgive a criticism.
11. Trust no one but yourself.
12. Insist on consideration and respect.
13. Demand agreement with your own views on everything.
14. Sulk if people are not grateful to you for favors shown them.
15. Never forget a service you may have rendered.
16. Be on the lookout for a good time for yourself.
17. Shirk your duties if you can.
18. Do as little as possible for others.
19. Love yourself supremely.
20. Be selfish.
This recipe is guaranteed to be infallible.
—Author unknown

The Church and the World walked far apart
On the changing shore of time;
The World was singing a silly song,
And the Church a hymn sublime.

“Come, give your hand,” said the smiling World,
“And together we shall go!”
But the good Church hid her snowy hand
And solemnly answered, “No!!

I will not give you my hand at all,
And I will not walk with you.
Your way is the way of eternal death,
And your words are all untrue.”

“No, walk with me a little ways,”
Said the World with a kindly air.
“The road I walk is a pleasant road,
And the sun shines always there.

Your path is thorny and rough and rude,
But mine is broad and plain;
My way is paved with flowers and dews,
And yours with tears and pain.

The sky to me is always blue,
No lack, no toil I know;
The sky above you is always dark;
Your lot is a lot of woe.

My way, you can see, is a soft easy one,
And my gate is high and wide;
There is room enough for you and me;
So let’s travel side by side.”

Half shyly the Church approached the World
And gave him her hand of snow;
And the false World grasped it, and walked along
And whispered in accents low,

“Your dress is too simple to please my taste;
I have pinks and oranges to wear,
Sensuous hues for your graceful form
And sprays to fluff your hair.”

Then added he, with a shake of his head,
Shielding his eyes in the glare,
“It makes much sense in this fierce sunshine
Your comely calves to bare.”

The Church looked down at her plain, modest clothes
And then at the dazzling World,
And blushed as she saw his handsome lip,
With a smile contemptuous curled.

“I will change my dress for a prettier one,”
Said the Church with a smile of grace;
So her simple garments were stashed away,
And the World gave, in their place,

Beautiful satins and flowery sheens,
With roses and lace and swirls;
While over her forehead her bright hair fell
In two bouncy, enticing curls.

“Your house is too plain” said the proud old World,
“Let us build you one like mine,
With kitchen for feasting and rec room for play
And cabinets never so fine.”

So he built her a costly and beautiful house;
Awesome it was to behold!
Her sons and her daughters met frequently there,
Shining in purple and gold.

There were cushioned seats for the lazy and rich,
To sit in their glutton and pride;
But the poor who were clad in humble array,
Were scorned ‘til they went outside.

Powerpoints and films in the halls were shown,
And the World and his children were there.
Laughter and music and ping-pong were heard
In the place that was meant for prayer.

The angel in mercy rebuked the Church,
And whispered, “I know thy sin.”
Then the Church looked sad, and anxiously longed
To gather the children in.

But some were away at the midnight bowl,
And others online did play,
And some were hangin’ at Pizza Hut:
So the angel went away.

Then said the World in soothing tones,
“Your children mean no harm—
Merely indulging in innocent sports,”
So she leaned on his proffered arm,

And smiled, and chatted, and downloaded photos,
And walked along with the World,
While countless millions of precious souls.
Over the fearful brink were hurled.

“Your preachers are too old-fashioned and plain,”
Said the smart World with a sneer.
“They frighten my children with dreadful tales
Which I do not like to hear.

They talk of judgments and fire and pain,
And the doom of darkest night.
They warn of a place that should not be
Mentioned to ears polite!

I will send you some of a better stamp,
More brilliant, educated, fast;
Who will show how men their flesh may please
And go to heaven at last.

The Father is merciful, great and good;
Loving and tender and kind.
Do you think He’d take one child to heaven
And leave another behind?”

So she called for pleasing and smart divines,
Deemed gifted and great and learned;
And the plain-spoken men who had preached the cross
Were out of her pulpits turned.

Then Mammon came in and supported the Church
And sat in a well-padded pew;
And preaching and chorals and floral display
Soon proclaimed a gospel new.

“You give too much to the poor,” said the World,
“Far more than you ought to do;
Though the poor need shelter, food, and clothes,
Why thus need it deprive you?

And afar to the heathen in foreign lands
Your thoughts need seldom roam.
The Father of mercies will care for them:
Let charity start at home.

Go take your money and buy nice shoes
And cars and pickups fine;
And phones and ipods and cameras,
The latest and costliest kind.

My children, they dote on all such things,
And if you their love would win,
You must do as they do, and walk in the way—
The up-to-date way they’re in.”

The Church her purse snaps tightly shut
And shamefully lowered her head.
She whimpered, “I’ve given too much away.
I will do, sir, as you have said.”

So the poor were pushed out her mind;
She heard not the orphan’s cry;
And she silently covered her Mastercard
As the widows went weeping by.

Thus they of the Church and they of the World
Journeyed closely, hand and heart.
And none but the Master, who knows all things,
Understood they had once walked apart.

Then the Church sat down at ease and said,
“I am rich and in goods increased.
I have need of nothing, and naught to do,
But to play, to sing, and to eat.”

The sly World heard her and laughed in his sleeve,
And mockingly said aside,
“The Church has fallen, the beautiful Church;
Her shame is her boast and pride.”

Thus her witnessing power, alas, was lost,
And perilous times came in;
The times of the end, so often foretold,
Of form and pleasure and sin.

Then the angel drew near the mercy seat
And whispered in sighs her name,
And the saints their anthems of rapture hushed
And covered their heads with shame.

A voice came down from the hush of heaven,
From Him who sat on the throne;
“I know your works and what you have said—
But alas! You have not known,

That you are poor and naked and blind,
With pride and ruin ensnarled;
The expectant bride of a heavenly Groom
Is the harlot of the World!

You have ceased to watch for that blessed hope,
Have fallen from zeal and grace;
So now, alas! I must cast you out
And blot your name from its place.”

David uttered the words of the title in the midst of fear and reproach on every hand, and with Israel’s armies fleeing in defeat. None-the-less, God’s chosen and prepared servant went forth fearlessly to the conflict in full confidence of victory, relying for his strength and power upon the Lord alone. Saul, backslidden and forsaken of God, had lost all his courage and power. But he still wanted to put his own armor on David.
Thus a cold form of godliness today insists upon putting its carnal armor upon the faithful servants of the Lord, raised up by God. Thus, he who would prevail in this holy warfare against the overwhelming forces of darkness and evil that come in upon us in these days as a flood, must not put on the fleshly armor of a powerless and apostate Christianity from which God has withdrawn Himself.
“And David said unto Saul, I cannot go with these, for I have not proved them. And David put them off him.” He not only had to see that these things were going to be hindrance to him, but he had to actually take them off. Weighed down thus, he would never had been able to conquer his powerful foe. He said, “I have not proved them.” What proof have we made of all this man-made armor of these days, when a form of godliness denies the power thereof, that we should put it on to better equip us in our efforts to lift up the standard of God’s Word against the power of the enemy?
What revival of God’s power and working has all this man-made machinery brought to us since we have departed from the simplicity of the Gospel. The committees and the organizations; the programs and the entertainments; the vain display and seeking and receiving honor to the flesh, and the giving of it to others as an inducement to greater effort and zeal; the musical attractions; the emphasis on educational attainments; and the recreational projects that are to serve as a bait to lure the young into the gospel net: what proof of its virtue has all this humanly devised armor given us that we should put it on as we seek to go forth against the coldness and deadness all about us unto victory in the name of Jesus our Lord, until the revival fires of the Holy Spirit and His burning love are kindled again in the hearts and lives of His people?
Has not simplicity and humility and separation from what is worldly and fleshly been always characteristic of the time of true revival and manifestation of God’s power? And has not the astonishing growth and multiplication of these carnal means and methods within evangelical religion been marked by so great and unprecedented a withdrawal of the glory and presence and working of the Holy Spirit, that all can see that professed Christianity is being left to its own coldness and deadness, while sin rages on every hand unrebuked, and the world rushes to the swift destruction that awaits it?
May God help us to reject all this carnal armor, which not only has not been proven and tried and found true in the holy warfare, but which has been fully proven to be the powerless weapons and defense of an apostate church.
Where God works, He will be glorified, and He will manifest Himself according to His will. But all this human machinery and display give the Holy Spirit no place nor room to manifest Himself. When we let the Lord clean out the temple, He will fill it with His glory. As we read the records of revival in many different times and places, we cannot help but notice how God worked outside of the ordinary and expected channels, where the human systems would have choked out the workings of God’s Spirit. Often times envy, as with the Pharisees, would raise up a storm of persecution, but God worked through men who were willing to follow His plan at the cost of all things. Through faithful men, a great victory was gained for God. And over and over again we have seen these times of refreshing followed so soon by a spiritual decline and backsliding. As the newly imparted spiritual life began to mold itself into another human system, and the revival fires began to die out and the spirit of worldly apostasy began to work.
No, we cannot go forward and gain victories for God that He sets before us until we put off all this unproved and untried armor of the flesh, and go only in the strength and power of the Lord God. The early church had none of the present-day accompaniments to religion. They served God in the simplicity of the gospel and relied upon Him: and He wrought wonders!
In a generation, the message was proclaimed far and wide over the known world, in the power of the Spirit. The didn’t have to advertise and lure the people in by worldly expedients. The power of the Spirit was manifested, they relied upon Him, and He did the work.
We read in the account of the Welsh revival of its simplicity. The works of men were notably absent, but the Lord was exalted; no choir, but everybody sang; no collections. People got out of the way and gave the Lord a chance to work.
We know that the Christian life is a supernatural life. We know that this is so in the individual soul or life: That it is not our own works, but “Christ in us the hope of glory” who is manifested by faith through a life wholly yielded and separated unto Him alone. Then why must we believe that the church—which is composed of souls and lives yielded to God and led and moved by His Spirit—must be organized, led, and controlled by the hand of man, and filled with men’s works and plans of a godless age in order to function at all? It seems that there can scarcely be found one group that is not swallowed up in the spirit of social activity and entertainment and in the multiplied works and programs of man’s own making. It seems that a people can scarcely be found where pride and the flesh are not on display, drawing attention to itself. There are suppers and parties and youth activities of various kinds that keep the young people active in the church, but which never lead them into the living fountains of waters that Christ has for those who seek His face.
Christ said, “Let the dead bury the dead; but go thou and preach the kingdom of God.” When will the church be ready to let the world carry on the material things of this world, and devote themselves to the one task of proclaiming the everlasting gospel in the power of the Spirit to a lost and perishing world? There is an attraction and a power in the simple preaching of the word of God—when the Holy Spirit anoints—which draws and satisfies the hungry soul, and which does not require as a prelude a musical entertainment.
If we trust the Spirit of God to lead us in His way in our own personal life, why not trust Him to lead us in our public worship, into the pure worship in spirit and truth that God seeks from His creatures, and which He will accept? If we cannot come before God individually in our own dead and empty works, why should we offer to Him the works of our own hands in our public assemblies? If we live thus in our personal lives, in our own way and works, they will be empty and void of His presence and power; and this is not less in the church?
Where is the people who will have the courage to put off all these heavy weights that the enemy has loaded upon us, to follow from henceforth the simplicity of the gospel, the “faith which was once delivered unto the saints?” Who will forsake completely the worldliness and the empty forms of these days of apostasy , and learn from God’s word and from the example of the primitive church the pure worship that God will own and bless, and through which He will manifest Himself in working a mighty work of salvation in the hearts and lives of men?
As we pray for revival, and that God may make us strong soldiers for Him, able to defeat a powerful and wily foe, and to rescue precious souls from the clutches of Satan, let us pray for God to give us grace and courage to put off the armor like David did; the carnal armor of an apostate generation from which God has departed. And let us pray that we may be clothed with the armor of God, that we may be able to stand in the evil day, and to stand against all the wiles of the devil. Like David, we cannot go forth and prevail with unproven armor; we cannot go forth to victory carrying these things.
May we through the name of Jesus put on the whole armor of righteousness, “on the right hand and on the left,” and may we take unto ourselves “the weapons of our warfare, which are not carnal, but mighty through God to the pulling down of strongholds”; the armor which has been tried all down through the ages, and which has stood the test of every battle.
~Author unknown

The Bohemian Brethren were a group of men and women in Bohemia, which is the western half of modern Czech Republic.  The eastern third of the republic is comprised of yesteryear’s Moravia.

While most Christians who read church history have a basic idea of the Moravian Brethren with Count Zinzendorf in Germany, very few have any idea of their forerunners, the Bohemian Brethren.

While not 100% like the later Anabaptists, their practice and doctrine was similar enough that some of the Bohemian Brethren seem to have joined up with (their own movement was drifting by this time) the Anabaptists when the latter finally showed up in Moravia a century after the Bohemian Brethren had starting tracing their course.  They were definitely a “kingdom church”.

Anyways, you can read about the birth, life, and death of the Bohemian Brethren revival by clicking the link.

Or if you write me at mike at primitivechristianiy dot org, I now have some hard copies available.

The Fire

These latter days are days of fire;

The flame engulfs the world entire;

And Satan rules; but there is One

Whose purposes are not outdone…

In hell’s abysm, long ago,

The flame was kindled, and it’s glow

Has daily since been stoked and fanned

By a fireman who has shrewdly planned

The ultimate defeat of grace,

And the grim destruction of the race.

Behind the gleam is a whirlwind’s breath,

A searing blast that burns to death,

It sweeps the multitudes away,

But… only the stubble, wood and hay!

After the blast, the gold’s still there,

In heavenly luster, pure and rare.

God’s saints have ere been tried by fire,

They humbly brave the tempter’s ire,

The flames of lust and greed and hate,

And passion… hell’s most luring bait;

When tried and tried and tried again,

They come forth purer, stronger men.

By fire and whirlwind set apart…

The consecrated, pure in heart.

Though seven times hotter the flame be made,

They walk therein, all unafraid,

For it is there, in the furnace heat

That they their Lord and Savior meet.

The chaff and hay will soon be gone;

When fire and wind at last have done

With faithless men, and churches cold,

And false religion, and false gold…

God’s purpose in this last day flame

Is men that glorify His Name!

–James Troyer

After that Jesus adds the words, “Verily, verily, I say unto you, The hour is
coming, and now is, when the dead shall hear the voice of the Son of God;
and they that hear shall live. For as the Father hath life in Himself; so hath
He given to the Son to have life in Himself.”

As yet He does not speak of the second resurrection, that is, the resurrection of the body, which shall be in the end, but of the first, which now is. It is for the sake of making this distinction that He says, “The hour is coming, and now is.” Now this resurrection regards not the body, but the soul. For souls, too, have a death of their own in wickedness and sins, whereby they are the dead of whom the same lips say, “Suffer the dead to bury their dead,” — that is, let those who are dead in soul bury them that are dead in body.

It is of these dead,
then — the dead in ungodliness and wickedness — that He says, “The
hour is coming, and now is, when the dead shall hear the voice of the Son
of God; and they that hear shall live.” “They that hear,” that is, they who
obey, believe, and persevere to the end. Here no difference is made between the good and the bad. For it is good for all men to hear His voice
and live, by passing to the life of godliness from the death of ungodliness.
Of this death the Apostle Paul says, “Therefore all are dead, and He died
for all, that they which live should not henceforth live unto themselves,
but unto Him which died for them and rose again.”

Thus all, without one
exception, were dead in sins, whether original or voluntary sins, sins of
ignorance, or sins committed against knowledge; and for all the dead there
died the one only person who lived, that is, who had no sin whatever, in
order that they who live by the remission of their sins should live, not to
themselves, but to Him who died for all, for our sins, and rose again for our
justification, that we, believing in Him who justifies the ungodly, and being
justified [made just] from ungodliness or quickened from death, may be able to attain
to the first resurrection which now is. For in this first resurrection none
have a part save those who shall be eternally blessed; but in the second, of
which He goes on to speak, all, as we shall learn, have a part, both the
blessed and the wretched. The one is the resurrection of mercy, the other
of judgment. And therefore it is written in the psalm, “I will sing of mercy
and of judgment: unto Thee, O Lord, will I sing.”

-Augustine, The City of God

Jesus said:

“I am come that they might have forgiveness, and that they might have it more abundantly.”

Is that really what He said?  No, of course not.

Forgiveness of committed sins does not save a man from his sins, in the same way that washing the mud off a pig does not save the pig from getting dirty again.

Only the life of Christ, His blood transfused into us, can save us from the corruption of spiritual death, which we all inherit.

The blood of Jesus gives life into the human spirit once again.  With Life Eternal now in us, we can be saved from sin.

That is why Jesus said, “I am come that they might have life!”

Saved from sin by the blood!